At first the origin of Mount Tambora erupts

The story stems from a Sheikh Said Idrus, who came from Bengkulu, he came aboard the Bugis people, came to the kingdom of Tambora to trade. So there is a Sheikh Said Idrus go inland, into the kingdom of Tambora for a walk while seeing the state of the country until noon, then he entered the mosque to perform prayer (prayer) noon, then in the mosque is there a Dog, the Sheikh Said Idrus told people to repel the dog and hit it. Then the person in charge to keep the dog is angry, then he said, that the dog had belonged to the King. Sheikh Said said, "This dog Master anybody, because this is the Mosque, Allah Subhanahu Wa Taala Houses of worship that must remain sacred, so whoever put the dog into the mosque he is Kafir". Then the person in charge of keeping the dog is going to complain to the King of Tambora, he reports to the King, saying "there is an Arab Sheikh Tambora people say we are infidels said, because he saw a dog in a mosque".

Muna tradition in the village of Tembe Ngoli Naru Bima City

Tembe ngoli a typical Gloves Bima society at large, because Tembe ngoli has the hallmark of its usage and how to make it. Nothing isitimewa of making ngoli Tembe, tools (woven) for production is still the same as Lombok and Sumbawa. However, having a very high cultural values ​​and rooted in the successor generation maker Ngoli Tembe (typical sarong Bima).
Kampung Naru Dompu Raba village is just as common as other villages are located in the town of Bima, but in the village of Naru is the value of maintaining their culture is very strong and survive being eaten by the day. Muna tradition Ngoli Tembe (weaving sarong) is still maintained by them until ana their grandchildren, along the river at Kampung naru were made ​​by residents as a place to create a distinctive woven sarongs Bima (Tembe ngoli).

With various natural Donggo Legend

Donggo is a village located in the mountains west Soromandi Bima city with an altitude of 1200 Meters, Donggo have the privilege of another village located in the Bima namely various kinds of folk legends and places of heritage in Donggo, one of the famous folk legend namely the story of Princess La Hila.
La Hila is the name of the son of the king's beautiful daughter Donggo yore, La Hila have long hair 7 pieces of bamboo and gorgeous looks very tempting to see the Kings, the legendary scene from La Hila that she was buried alive because he did not want to accept applications from one of the King of Bima, after the tomb was opened was the body of La Hila had been missing, until now people believe that La Hila Donggo often manifest themselves in the form of beautiful women.

Sambori Village, Village Ancestors

Sambori village is a village which is above the high plains and mountains Lambitu Lambitu including the District of Bima, Sambori Village is just a very small village with a life that is still quite traditional. Community Sambori average working as a farmer with a population of 800 inhabitants and in kepalai ± by a village chief, they cultivate since the time their ancestors were. Village distance from Bima  Sambori only 400 KM, but now no longer difficult for vehicles to Sambori because local governments have created a new road and the asphalt.

Witness History of Islam in Bima

The mosque that stands firmly hidden in a residential area in the Malay Kelurahan Malay - Asakota Bima City was a mute witness to the history of Islam in the Land of Bima, And the The mosque was also the first mosque built in Bima. The mosque was known as the Ancient Violating built in 1608 AD, founded by Sheikh Datuk Di Banta and Sheikh Datuk Di Tiro, the two scholars is derived from the land of Sumatera who spread Islam in East Nusantara region. Both scholars are coming to Bima through sea shipping with the first Sultan of Bima Sultan Abdul Kahir.

Bima Museum has a lot of historical stories

building that was once the center of the central Government of the Sultanate of Bima and Kabupaten Bima in 1950 still stands with sturdy and strapping which is Dana Mbojo symbol (Bima), or better known as Asi Mbojo. And now by the local government serve as the Museum, beginning dibangunya Mbojo Asi (Istana Bima) in 1927 by Dutch architect named Obzicshteer Rehata and partly also in the design by the sultan himself, Muhammad Salahuddin (the last sultan of Bima).

The uniqueness of the building house in Wawo Lengge

Wawo, from a distance looks a tapered triangular hut that looks much the roof is made of straw, that's Lengge house, traditional home Wawo communities that have a unique style of architecture, with building materials of wood and bamboo thatched roof. And the house is the original home Lengge Native tribes Mbojo (Bima).

Site soromandi wadu pa `a legacy of Majapahit

Soromandi, wadu pa `a cut stone or relics of cultural heritage in the 14th century the Majapahit kingdom power and glory. Wadu pa `a was named by the community because of the large carving of the stones. Location of wadu pa `a was in a village in the district soromandi wadu pa` a coastal bay Bima. Location of wadu pa `a very strategic because it is located just off the bay and clean springs located near wadu pa` a, the spring by the fishermen Bima be a place to fill water in the vessel and the community living around the site wadu pa `a also take water in the springs for daily use.

Sape exotic bay

Sape bay located on the eastern tip of the Milky Sape Bima District area. Sape bay is also a transit point or a ferry crossing that leads to Labuhan Bajo, NTT, and Komodo Island. Sape is a potential sea of ​​Golden Bay to the surrounding community, such as Bugis Sape, Sape Badjo and Wera Pay. sea ​​of encouragement and producing tens of tons of fish every day and there is also a Coastal Fishery Port (PPP) and the Fish Landing Base (PPI) for the district of Bima.