Tembe ngoli a typical Gloves Bima society at large, because Tembe ngoli has the hallmark of its usage and how to make it. Nothing isitimewa of making ngoli Tembe, tools (woven) for production is still the same as Lombok and Sumbawa. However, having a very high cultural values and rooted in the successor generation maker Ngoli Tembe (typical sarong Bima).
Kampung Naru Dompu Raba village is just as common as other villages are located in the town of Bima, but in the village of Naru is the value of maintaining their culture is very strong and survive being eaten by the day. Muna tradition Ngoli Tembe (weaving sarong) is still maintained by them until ana their grandchildren, along the river at Kampung naru were made by residents as a place to create a distinctive woven sarongs Bima (Tembe ngoli).
Kampung Naru Dompu Raba village is just as common as other villages are located in the town of Bima, but in the village of Naru is the value of maintaining their culture is very strong and survive being eaten by the day. Muna tradition Ngoli Tembe (weaving sarong) is still maintained by them until ana their grandchildren, along the river at Kampung naru were made by residents as a place to create a distinctive woven sarongs Bima (Tembe ngoli).
Naru hereditary in his hometown for the daughter mandatory and must be able to weave sarongs, since they were aged 12 to 15 years are taught to make or weave holster (Tembe), so the value of their culture and traditions are still maintained until now. In the village Naru (Raba Dompu) each house must have device for weaving looms are some traditions and Infrastructure to earn a living too.
If the above 9 am Mothers and Young women began to weave sarongs activity, so that many voices be heard wooden loom (Haju locomotive mangge) each other rhythmically. Accompanied by the strains of songs and the Patu Mbojo Language Bima (Bima rhyme) which comes from the mouth Mothers Tembe maker Ngoli (typical sarong Bima).
If the above 9 am Mothers and Young women began to weave sarongs activity, so that many voices be heard wooden loom (Haju locomotive mangge) each other rhythmically. Accompanied by the strains of songs and the Patu Mbojo Language Bima (Bima rhyme) which comes from the mouth Mothers Tembe maker Ngoli (typical sarong Bima).
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